Notas sobre la revolución latinoamericana

El segundo volumen de la serie Historias parar A(r)mar la Historia incluye nuevos artículos de la Sección C, dedicada a México Colonial, con el objetivo de formular un nuevo inicio para sustentar mi hipótesis de autor de que al menos desde 1521, con la caída de Tenochtitlán, habría de nacer una nueva raza en el planeta, la raza latinoamericana. Como periodista, advierto de una vez para evitar decepciones a los puristas y atraer a otros lectores que no me he podido desprender de la obsesión por aplicar los hechos de la historia a la comprensión de nuestro presente en el primer cuarto...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute...

¿Inventó Pablo el cristianismo? Los autores utilizan nuevos análisis históricos y descubrimientos arqueológicos para responder a ésta y a otras preguntas vitales sobre Pablo y los primeros cristianos. Crossan y Reed ponen de manifiesto que Pablo, como Jesús, se dedicó enteramente a defender el Reino de Dios –un reino de justicia e igualdad– contra los poderes mundanos dominantes del Imperio romano.